With a negative development of character, a person is prone to intrigue and to the destruction of marriage, both his own and those around him. He is prone to unexpected changes in life, which are dangerous both for him and for others. He likes to rely on the limited and illusory principles of collective ethics. With a positive development of character, a person has a strange love for the idea of uniting people into a worldwide brotherhood, as well as the ability to lead arbitrarily complex partnerships. He openly seeks political dominance and is inclined to interpret the law as he pleases. He longs for the embodiment of the principles of justice in everything, has a rare binder of all and all power. He is able to realize his high desires even in the most unfavorable environment, skillfully adapting the environment to his deepest desires and intentions. Such a person is focused on the comprehensive stabilization and harmonization of relations between people and groups. This is a huge diplomat and an influential media worker. He is inclined to follow fashion, reaching the sensation of merging with the mass, expressed in external imitation. He desperately needs a partnership and seeks to hold on to other people, although at the same time he is inclined to resolutely refuse to cooperate with someone who does not satisfy his clearly overstated requirements. This person calmly and judiciously refers to law and etiquette, to war and compromises. He actively affirms the principles of balance, fraternity and cooperation, seeks peace and relaxation of tension. As a leader, he is superbly sociable, restrained and courteous, able to help even enemies, and most of all he values strong and reliable friendship. A sense of collectivism is very pronounced – community in views should be confirmed from the point of view of such a person by community in external behavior and even in the manner of expression. This is the creator of new morality and new legislation. He always looks in a new way and behaves in a new way, even in familiar, stereotyped situations. If such a person did not find himself in social activities, he is inclined to reject the rule of law and requires justice only for himself. Finding no use for his creative powers, such a person runs the risk of becoming an immoral and blabber lazy person, only engaged in self-justification and accusing others of the imperfection of existence. Often, such a person is deeply disappointed in his social environment and resolutely sets off in search of a new psychological environment. He is inclined to deeply rethink and transform generally accepted value systems. He knows how to navigate in any situation and unobtrusively eliminate only one of his noticeable mistakes and weaknesses. The main task of such a person is to develop sustainable social and moral tolerance, because deep down he is inclined to “go to someone else’s monastery with his own charter.” The main positive feature of such a person is his orientation toward the peaceful nature of reaching mutual agreements and keen attention not to the external form, but to the deep content of relations. Such a person in the depths of his own soul feels an indestructible craving for harmony and balance, but usually he is not satisfied with the beauty and measure that others offer him. He knows how to navigate in any situation and unobtrusively eliminate only one of his noticeable mistakes and weaknesses. The main task of such a person is to develop sustainable social and moral tolerance, because deep down he is inclined to “go to someone else’s monastery with his own charter.” The main positive feature of such a person is his orientation toward the peaceful nature of reaching mutual agreements and keen attention not to the external form, but to the deep content of relations. Such a person in the depths of his own soul feels an indestructible craving for harmony and balance, but usually he is not satisfied with the beauty and measure that others offer him. He knows how to navigate in any situation and unobtrusively eliminate only one of his noticeable mistakes and weaknesses. The main task of such a person is to develop sustainable social and moral tolerance, because deep down he is inclined to “go to someone else’s monastery with his own charter.” The main positive feature of such a person is his orientation toward the peaceful nature of reaching mutual agreements and keen attention not to the external form, but to the deep content of relations. Such a person in the depths of his own soul feels an indestructible craving for harmony and balance, but usually he is not satisfied with the beauty and measure that others offer him. The main positive feature of such a person is his orientation toward the peaceful nature of reaching mutual agreements and keen attention not to the external form, but to the deep content of relations. Such a person in the depths of his own soul feels an indestructible craving for harmony and balance, but usually he is not satisfied with the beauty and measure that others offer him. The main positive feature of such a person is his orientation toward the peaceful nature of reaching mutual agreements and keen attention not to the external form, but to the deep content of relations. Such a person in the depths of his own soul feels an indestructible craving for harmony and balance, but usually he is not satisfied with the beauty and measure that others offer him.